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Chapter 7
Now
cocerning
the
things
wherof
ye
wrote
vnto
me,
It
is
good
for
a
man
not
to
touch
a
woman.
2
Neuerthelesse,
to
auoid
fornication,
let
euery
man
haue
his
owne
wife,
and
let
euery
woman
haue
her
owne
husband.
3
Let
the
husband
render
vnto
the
wife
due
beneuolence:
and
likewise
also
the
wife
vnto
the
husband.
4
The
wife
hath
not
power
of
her
owne
body,
but
the
husband:
and
likewise
also
the
husband
hath
not
power
of
his
owne
body,
but
the
wife.
5
Defraud
you
not
one
the
other,
except
it
bee
with
consent
for
a
time,
that
yee
may
giue
your
selues
to
fasting
and
prayer,
and
come
together
againe,
that
Satan
tempt
you
not
for
your
incontinencie.
6
But
I
speake
this
by
permission,
and
not
of
commandement.
7
For
I
would
that
all
men
were
euen
as
I
my
selfe:
but
euery
man
hath
his
proper
gift
of
God,
one
after
this
maner,
and
another
after
that.
8
I
say
therefore
to
the
vnmaried
and
widowes,
It
is
good
for
them
if
they
abide
euen
as
I.
9
But
if
they
cannot
conteine,
let
them
marry:
for
it
is
better
to
marrie
then
to
burne.
10
And
vnto
the
married,
I
command,
yet
not
I,
but
the
Lord,
Let
not
the
wife
depart
from
her
husband:
11
But
and
if
shee
depart,
let
her
remaine
vnmaried,
or
be
reconciled
to
her
husband:
and
let
not
the
husband
put
away
his
wife.
12
But
to
the
rest
speake
I,
not
the
Lord,
If
any
brother
hath
a
wife
that
beleeueth
not,
and
shee
bee
pleased
to
dwell
with
him,
let
him
not
put
her
away.
13
And
the
woman
which
hath
an
husband
that
beleeueth
not,
and
if
hee
be
pleased
to
dwell
with
her,
let
her
not
leaue
him.
14
For
the
vnbeleeuing
husband
is
sanctified
by
the
wife,
and
the
vnbeleeuing
wife
is
sanctified
by
the
husband;
else
were
your
children
vncleane,
but
now
are
they
holy.
15
But
if
the
vnbeleeuing
depart,
let
him
depart.
A
brother
or
a
sister
is
not
vnder
bondage
in
such
cases:
but
God
hath
called
vs
to
peace.
16
For
what
knowest
thou,
O
wife,
whether
thou
shalt
saue
thy
husband?
or
how
knowest
thou,
O
man,
whether
thou
shalt
saue
thy
wife?
17
But
as
God
hath
distributed
to
euery
man,
as
the
Lord
hath
called
euery
one,
so
let
him
walke,
and
so
ordeine
I
in
all
Churches.
18
Is
any
man
called
being
circumcised?
let
him
not
become
vncircumcised:
Is
any
called
in
vncircumcision?
let
him
not
be
circumcised.
19
Circumcision
is
nothing,
and
vncircumcision
is
nothing,
but
the
keeping
of
the
Commandements
of
God.
20
Let
euery
man
abide
in
the
same
calling
wherein
he
was
called.
21
Art
thou
called
being
a
seruant?
care
not
for
it:
but
if
thou
maist
be
made
free,
vse
it
rather.
22
For
he
that
is
called
in
the
Lord,
being
a
seruant,
is
the
Lords
free
man:
likewise
also
hee
that
is
called
being
free,
is
Christs
seruant.
23
Ye
are
bought
with
a
price,
be
not
ye
the
seruants
of
men.
24
Brethren,
let
euery
man
wherin
he
is
called,
therein
abide
with
God.
25
Nowe
concerning
virgins,
I
haue
no
commaundement
of
the
Lord:
yet
I
giue
my
iudgement
as
one
that
hath
obtained
mercy
of
the
Lord
to
be
faithfull.
26
I
suppose
therefore
that
this
is
good
for
the
present
distresse,
I
say,
that
it
is
good
for
a
man
so
to
be.
27
Art
thou
bound
vnto
a
wife?
seeke
not
to
bee
loosed.
Art
thou
loosed
from
a
wife?
seeke
not
a
wife.
28
But
and
if
thou
marry,
thou
hast
not
sinned,
and
if
a
virgin
marry,
shee
hath
not
sinned:
neuerthelesse,
such
shall
haue
trouble
in
the
flesh:
but
I
spare
you.
29
But
this
I
say,
brethren,
the
time
is
short.
It
remaineth,
that
both
they
that
haue
wiues,
be
as
though
they
had
none:
30
And
they
that
weepe,
as
though
they
wept
not:
and
they
that
reioyce,
as
though
they
reioyced
not:
and
they
that
buy,
as
though
they
possessed
not:
31
And
they
that
vse
this
world,
as
not
abusing
it:
for
the
fashion
of
this
world
passeth
away.
32
But
I
would
haue
you
without
carefulnesse.
He
that
is
vnmarried,
careth
for
the
things
that
belogeth
to
the
Lord,
how
he
may
please
the
Lord:
33
But
hee
that
is
maried,
careth
for
the
things
that
are
of
the
world,
how
he
may
please
his
wife.
34
There
is
difference
also
between
a
wife
and
a
virgin:
the
vnmaried
woman
careth
for
the
things
of
the
Lord,
that
shee
may
be
holy,
both
in
body
and
in
spirit:
but
she
that
is
married,
careth
for
the
things
of
the
worlde,
how
shee
may
please
her
husband.
35
And
this
I
speake
for
your
owne
profite,
not
that
I
may
cast
a
snare
vpon
you,
but
for
that
which
is
comely,
and
that
you
may
attend
vpon
the
Lord
without
distraction.
36
But
if
any
man
thinke
that
he
behaueth
himselfe
vncomely
toward
his
virgin,
if
she
passe
the
floure
of
her
age,
and
neede
so
require,
let
him
doe
what
hee
will,
hee
sinneth
not:
let
them
marry.
37
Neuerthelesse,
hee
that
standeth
stedfast
in
his
heart,
hauing
no
necessitie,
but
hath
power
ouer
his
owne
will,
and
hath
so
decreed
in
his
heart
that
he
will
keepe
his
virgin,
doeth
well.
38
So
then
he
that
giueth
her
in
mariage,
doeth
wel:
but
he
that
giueth
her
not
in
mariage,
doeth
better.
39
The
wife
is
bound
by
the
Lawe
as
long
as
her
husband
liueth:
but
if
her
husband
bee
dead,
shee
is
at
liberty
to
bee
maried
to
whom
shee
will,
onely
in
the
Lord.
40
But
shee
is
happier
if
shee
sobide,
after
my
iudgment:
and
I
thinke
also
that
I
haue
the
Spirit
of
God.
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