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Chapter 3
What
aduantage
then
hath
the
Iew?
or
what
profit
is
there
of
Circumcision?
2
Much
euery
way:
chiefly,
because
that
vnto
them
were
committed
the
Oracles
of
God.
3
For
what
if
some
did
not
beleeue?
shall
their
vnbeliefe
make
the
faith
of
God
without
effect?
4
God
forbid:
yea,
let
God
be
true,
but
euery
man
a
lier,
as
it
is
written,
That
thou
mightest
be
iustified
in
thy
sayings,
and
mightest
ouercome
when
thou
art
iudged.
5
But
if
our
vnrighteousnesse
commend
the
righteousnesse
of
God,
what
shall
we
say?
is
God
vnrighteous
who
taketh
vengeance?
(I
speake
as
a
man)
6
God
forbid:
for
then
how
shall
God
iudge
the
world?
7
For
if
the
trueth
of
God
hath
more
abounded
through
my
lye
vnto
his
glory;
why
yet
am
I
also
iudged
as
a
sinner?
8
And
not
rather
as
wee
be
slanderously
reported,
and
as
some
affirme
that
we
say,
Let
vs
doe
euill,
that
good
may
come:
whose
damnation
is
iust.
9
What
then?
are
wee
better
then
they?
No
in
no
wise:
for
we
haue
before
proued
both
Iewes,
and
Gentiles,
that
they
are
all
vnder
sinne,
10
As
it
is
written,
There
is
none
righteous,
no
not
one:
11
There
is
none
that
vnderstandeth,
there
is
none
that
seeketh
after
God.
12
They
are
all
gone
out
of
the
way,
they
are
together
become
vnprofitable,
there
is
none
that
doeth
good,
no
not
one.
13
Their
throat
is
an
open
sepulchre,
with
their
tongues
they
haue
vsed
deceit,
the
poyson
of
Aspes
is
vnder
their
lippes:
14
Whose
mouth
is
full
of
cursing
and
bitternesse:
15
Their
feet
are
swift
to
shed
blood.
16
Destruction
&
misery
are
in
their
wayes:
17
And
the
way
of
peace
haue
they
not
knowen.
18
There
is
no
feare
of
God
before
their
eyes.
19
Now
we
know
that
what
things
soeuer
the
Law
saith,
it
saith
to
them
who
are
vnder
the
Law:
that
euery
mouth
may
bee
stopped,
and
all
the
world
may
become
guilty
before
God.
20
Therefore
by
the
deedes
of
the
Law,
there
shall
no
flesh
be
iustified
in
his
sight:
for
by
the
Law
is
the
knowledge
of
sinne.
21
But
nowe
the
righteousnesse
of
God
without
the
Lawe
is
manifested,
being
witnessed
by
the
Lawe
and
the
Prophets.
22
Euen
the
righteousnesse
of
God,
which
is
by
faith
of
Iesus
Christ
vnto
all,
and
vpon
all
them
that
beleeue:
for
there
is
no
difference:
23
For
all
haue
sinned,
and
come
short
of
the
glory
of
God,
24
Being
iustified
freely
by
his
grace,
through
the
redemption
that
is
in
Iesus
Christ:
25
Whom
God
hath
set
forth
to
bee
a
propitiation,
through
faith
in
his
blood,
to
declare
his
righteousnesse
for
the
remission
of
sinnes,
that
are
past,
through
the
forbearance
of
God.
26
To
declare,
I
say,
at
this
time
his
righteousnesse:
that
hee
might
bee
iust,
and
the
iustifier
of
him
which
beleeueth
in
Iesus.
27
Where
is
boasting
then?
It
is
excluded.
By
what
Law?
Of
works?
Nay:
but
by
the
Law
of
faith.
28
Therefore
wee
conclude,
that
a
man
is
iustified
by
faith,
without
the
deeds
of
the
Law.
29
Is
he
the
God
of
the
Iewes
only?
Is
he
not
also
of
the
Gentiles?
Yes,
of
the
Gentiles
also:
30
Seeing
it
is
one
God
which
shal
iustifie
the
circumcision
by
faith,
and
vncircumcision
through
faith.
31
Doe
we
then
make
void
the
lawe
through
faith?
God
forbid:
yea,
we
establish
the
Law.
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